ATMASIDDHI SHASTRA IN GUJARATI PDF

All Products in Shri Atma Siddhi Shastra Vivechan Gujarati. Je swarup samjya vinaSeve sadguru charan ne Set of CD’s &Types: VCD ₹ view. Atmasiddhi Shastra – Its Composition. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the A Short Summary of Atmasiddhi Shastra . Listen Attmasiddhi in Gujarati. Atma Siddhi (Gujarati: આત્મસિદ્ધિ) is a spiritual treatise in verse, composed in Gujarati by Although it is in poetry form, it is also known as Atma-siddhi Shastra as it enjoys a near-canonical status amongst the followers of Shrimad.

Author: Taule JoJozshura
Country: Bulgaria
Language: English (Spanish)
Genre: Marketing
Published (Last): 3 August 2007
Pages: 139
PDF File Size: 13.7 Mb
ePub File Size: 5.14 Mb
ISBN: 474-5-58515-581-4
Downloads: 31134
Price: Free* [*Free Regsitration Required]
Uploader: Shaktill

Views Read Edit View history. If activity, good or bad, will lead one to bondage, keeping away from it should lead one to its opposite namely release. He instructed to Shri Lalluji to study and reflect upon the Atmasiddhi in solitude and not to make it a subject of collective reading or public discourse. They are unable to recognise enlightened teacher and adopt a staunchly sectarian attitude.

Unrecognized language CS1 Gujarati-language sources gu. He now understands the six fundamental steps. On the other hand, one should not pose to be a Guru without developing proper qualities in himself. He then instructed Ambalal to make out four copies of the manuscript and give one copy each to his disciples; Sobhagyabhai, Ambalal himself, Lalluji Maharaj and Zaveri Maneklal Ghelabhai. The eyes and other senses are tools and collectively the soul obtains knowledge from the senses.

If karma were to be influenced by God, then god himself would be subject to impurity of actions, good and bad.

Such people select false gurus and confine themselves to external characteristics of the Jina. In reply, Shrimad wrote the famous letter also known as chha padno patra datedpropounding six fundamental truths, and inspired Lalluji Maharaj not to fear death. Then it would not experience either joy or sorrow on account of contact with any perishable or impure object or bhava passion.

  FIQH TAHARAH PDF

The verses 87 to 91 discuss the capacity of soul to attain liberation. Whoever possesses these qualities is on the correct path and he will certainly be liberated. The prose version by the name “A letter about six fundamental truths” could not be easily memorized by the aspirants and hence, Shri Sobhagyabhai requested Shrimadji to put the matter in verse.

The body which is composed, has an end but the unique soul is neither composed nor decomposed. Such a soul eternally exists, it has no beginning and no end. By propounding the six fundamental truths or steps, Shrimadji basically summarized what ancient Jain philosophers had been saying in various texts. The verses 45 to 58 of this chapter explains the disciple’s doubts on the existence of the soul and the gurus clarification as to why the soul exists.

Hence, Atma Siddhi is translated as self attainment or self realization. He then goes on to discuss the characteristics of the false believer and the true seeker of self.

The Handwritten Shri Atma Siddhi Shastra

Shrimadji instructed Shri Ambalalbhai to make out four copies of the manuscript and give one copy each, to his close and deserving disciples namely, Shri Sobhagyabhai, Shri Ambalalbhai himself, Shri Lalluji Maharaj and lastly to Shri Zaveri Maneklal Ghelabhai. It propounds six fundamental truths on soul which are also known as satapada six gunarati. Guru points out that the since the knower knows the object like pots and pans, this knower shastta soul itself. The sentient substance soul is characterized by the function of understanding, is incorporeal, performs actions doeris co-extensive with its own body.

  AS3500 PLUMBING STANDARDS FREE PDF

Ethics of Jainism Sallekhana. This path, in brief, consists in quelling down the excitements of anger, honor or aymasiddhi, delusion and greed, in harboring the desire for liberation and none else, in feeling uneasiness in worldly activities, in developing compassion towards all living beings and in feeling sympathy for all aspirants for liberation and in praying and working for their release.

Hence it is difficult to believe that soul is eternal and permanent. The special characteristics of the persons who belong to the above two lines of thinking are described and all this is done to remove these drawbacks from all aspirants for soul-saving knowledge and experience.

The Handwritten Shri Atma Siddhi Shastra

A Short Summary of Atmasiddhi Shastra. Verses 34 to 42 discuss the attributes of a true seeker of self. The pupil raises the following arguments: Wrong perception of truth is removed by right understanding of the scriptures under the guidance of an enlightened Guru. Content on this page requires a atjasiddhi version of Adobe Flash Player. In Part II, the disciple expresses doubt on each of the six steps, which are answered by the enlightened teacher.

gujarwti Since, Karma fructifies on its own and passes away after it bears its consequences, necessity of God as dispenser of justice is done away with. In the same way the karma arising out of anger can be destroyed by forgiveness. It is a composition of verses in Gujaratiexplaining the fundamental philosophical truths about the soul and its liberation.

Author: admin