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Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ – ੨੫

Kali maa tilak ashes etc Your name or email address: Baa even checked the sabd’naino neer bahai tan kheena bhai kes dhudhwani. Jan 22, Messages: The one who has achieved right path then does not suffer or ‘maneh jamm kai sath na jaey’ – does not move on the path of ‘manh ki matt or jamm ki matt’.

Great video Great voice – crystal clear. So be in love with the Lord, so that your color may ever be new. Jul 4, Messages: I fxrid this as step1 to then go forward to the more important aspect of describing my understanding in a more liberal way without keeping the literals in repetition.

Salok Sheikh Farid Ji / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ – ੨੫ | Sikh Philosophy Forums

In addition, millions of people have only brown hair or white hair in their youth – does this not apply to them. Thanks veerji Similarly other sloke also needs to be explored, ”Fareeda kaali jini na raavia dhauli ravai koe kar saien seo peerhadi rang navela hoey – Fareed those who did not enjoy their spouse when their hair was black – hardly any of them enjoy Him when their hair turn grey.


AmbarsariaApr 18, Ambarsaria May 27, Can you recheck and confirm back. I thought that Farid Ji is warning But at the end of sixteen ashtpadhi it is written in word sixteen ashtpadhies. Log in or Sign up.

AmbarsariaApr 17, When I looked serialwise theme, I found sabd is not referring to Hairs but is flashing upon black chapter of my life and ‘dhauli’ is not only grey hair but divine wisdom.

Sahni veer ji, you have hit the nail square on its head. Is gurbani referring to physical death or spiritual death? BUT the poetry doesnt break sequence.

Salok Farid ji -: Page : 1 :-

Sant saran jo jan parai so jan udhranharr- the one who surrenders to divine message lives in bliss and the one who ignores wanders. Moreover, everyone does not buries their dead that dust babz to cover their body after death when gurbani is for everyone and or is universal. Ambarsaria May 20, Thirdly in next sabd, Guru Amardas contradicts interpretation of this sabd.

Nowhere gurbani talks after death. These ancient human approaches have not changed much over time, remain attractive like a wine with a new label, and our thirst is likely to continue regardless of advances in knowledge; scientific, humanities or Divinity. I would really appreciate your on the spot comments about my essence statements as then I can improve these so all may find better use out of our discourse.


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SGGS follows a very strict order of farif When I go through the context by contemplating four slokes before this sloke and after, I realized that the subject is not about dust. What is ‘khakh’ then and why word ‘khakh has been used twice – is second ‘khakh’ used as humility?

Then what is the divine message behind quoting above sloke? And ‘muen uppar hoey’ – is not being referred to physical death but ‘jeevatia mar rehia’ with this my mind’s paradigm turned into ashes – khakh nall khakh ho ja.

AmbarsariaApr 16, Whenever symbolic growth of ‘white hair’ is explained, it is said ‘bhai kes dhudhwani’. Literal interpretation and interpretation of most of the senior scholars including those who are recognized by universities and have presented various proceedings and articles of panki farida khak n nidhiya May 3, Messages:

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