The Practice of Magical Evocation is the second volume in Franz Bardon’s series on Hermetic Science, and provides first-hand information about angels. for these. But an explanation ofthe esoteric symbolism of the magic circle is what would even be worse, he co Franz Bardon – The Practice of Magical. 1. 2. Practice of Magical Evocation – Merkur Edition – If you like this electronic copy, please consider buying the original from htt:// or.
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It is an indispensable implement for magicians dealing exclusively with demonology and who therefore would never get any positive results unless they were using a magic sword. Since Hermetic Magic and the True Kabbalah are the highest sciences in the universe, the reader requires the proper theoretical education and practical training before he can contact evocatipn spiritual beings.
He may also banish one of the two fluids, or, if he likes, both fluids – in this case called electro-magnetic fluid – “Initiation into Hermetics”, chapter on evocarion – into a fluid condenser, which, in consequence, will be used by the being for becoming physically effective. Beings of the Jupiter planet will show themselves, if badon colourvibration is blue.
The quality of the impregnation of the space is dependent on the type of power or being that is to be evoked. Such a magic sword means more safety for the magician and will strengthen his authority. However, 6 since this is the card representing power and wisdom, it need not indicate the female principle.
The great work takes on far more clarity and personal meaning within Bardon’s practical context. When charging the mirror the magician has to concentrate on his desire to keep off all undesirable influences. The Genii of the Sun Sphere 8. For spirits of the air or the so-called faries, a darkblue light is necessary. The wires form a closed circle around the bed even if it has a square shape.
The person intending to learn magucal magic must first learn to understand the functioning of the lowest laws of nature in order to conceive the laws building up on them and finally the highest laws. Thus anybody may, if he likes, make by himself a magic wand out of one of the materials mentioned above.
Either end of the rod has to be pierced instead, and each half of evocatuon has to be provided with a fluid condenser.
The condensation of light usually 27 brings this about. The initiate who is conscious about the Flarmony of the Universe and its exact hierarchy will, of course, make use of his knowledge when drawing the magic circle.
It is the same in respect of calling up beings and powers. In the mental world it symbolizes will-power, bafdon and feeling; in the astral world it symbolizes power, legality und life; and in the physical world it symbolizes, as already said above, the Plus and the Minus, and the Neutral. Magicl, according to the Hermetic Tablet, the universal axiom valid for magic is “as above – so below” and vice versa, it is strictly speaking, not correct to talk about a low, intermediate and high magic.
This can be effected by mere imagination, by means of the magician’s body or directly from the universe. Moreover, he would be in danger of losing his control over such beings and powers, or, what would even be worse, he could be mocked by them, not to speak of other unwanted evocatioon unforeseen surprises and accompanying phenomena that he would be exposed, especially if negative forces were evocatuon.
Detailed descriptions for evocation of beings from the spheres surrounding us. The true magician always magicao to the universal laws, he knows about their causes and effects and deliberately uses these powers, whereas a sorcerer uses powers the origin of which he does not know, although he is fully aware of the consequences caused by his using these powers; but he has no idea about their actual connections, because he has no knowledge of the universal laws.
The pentagram is the symbol of the microcosm, while the macrocosm usually being symbolized by a hexagram.
But it is not essential at all, and a good magician, having all the laws perfectly under his control, can certainly do without it. His will evocatipn the orders he gives to beings or powers are equivalent to the will and orders of the Infinite, the Divine, and must therefore be unconditionally respected by the beings and powers the magician has conjured up.
Evoaction, according to his wish, he can make use of his magic power with the help of his magic 44 implements. The magician must, in such a case, be fully aware of the fact that it is not the magical weapon in use that draws the circle, but the divine faculties symbolized by that magical instrument.
Never forget that your whole spiritual will is embodied in the wand. A true magician is hardly any different from an evication citizen, for he always tries to adapt himself to any other person, any situation or occasion.
The Practice of Magical Evocation by Franz Bardon.
They were written with the intention of allowing students who wished to practice magic the means to do so if they could not study under a teacher. Lower beings need a darker colour, i. With both systems though if you were to follow the methods as given you will have both the knowledge and the power to manifest most if not all that most spirits are evoked and petitioned for.
The author is able to express in simple words the deepest knowledge and furthermore he describes a series of strange and wonderful occurrences and events on our planet as well as in various worlds and zones around us.
Though I have had interactions with various spirits who made themselves know to me. A rubber hose of the same length or a wooden handle that has been pierced for this purpose may also be used.
Franz Bardon – Practice of Magical Evocation – PDF Drive
I shall only strive to give a guiding principle of how the magician has to proceed. This kind of charge can be effected in two different ways: During the Middle Ages knowledge of magic was repeatedly strongly attacked by various religious orders, the inquisitions of history being the most striking example of this.
This book is a means for this aim.
With the help of various aids, ceremonial magic enables the magician to make his work with occult powers easier. Joseph York rated it it was evocaation Mar 09, Possibly, the magician will have to use it ecocation the beginning if in need of something to support his concentration on the matter. As a good example of what is meant, let me compare such faulty procedure with a fish that is pulled out of its element, out of the water, under the supposition that it will go on living in the air.
A genuine magician will, therefore, never risk his health by pracgice or similar experiments. The magic mirror is a magical aid that is not absolutely necessary, but the magician will always appreciate it as a good support in his work, especially when operating with powers or beings of minor intelligence. Their value rises with their careful, exact and attentive use.
The Practice of Magical Evocation
I already mentioned a few times in my first book the analogy by which lower, intermediate badon high magical science are connected and I also gave a full description of the operation and functioning of these powers. The charging or impregnation of the mirror with the desired power comes next. The more one knows about the analogy of the mystical number three, the deeper one will be able to penetrate into the symbolism of the triangle one draws and the easier it will be for a being to manifest itself.